|
Greetings Reader - Cultural appropriation is a significant concern in our yoga community. However, despite our best intentions, we can unintentionally engage in it. And the reason may surprise you. Cultural appropriation in yoga is often seen as reducing practices to trendy aesthetics, taking traditional teachings out of context, and ignoring colonial histories that led to a commodified version of yoga that caters to Western consumer culture. While these points are all valid, they stem from an unquestioned assumption: that yoga was invented in India by indigenous yogis. If we accept this assumption, we might confine our conception of honoring yoga’s roots solely to that of honoring traditional Indian culture and practitioners of Indian descent. But should we accept this assumption? I think it’s fair to ask: “Does the yoga wisdom tradition state that yoga originated in India?” The answer is no; yoga wisdom tells us that yoga originates in transcendence. While the spiritual culture of yoga’s geographical origin—India—undoubtedly deserves respect, the issue extends beyond geography and history. Yoga wisdom doesn’t distinguish between Western and Indian cultures; it differentiates between spiritual and material cultures. The Sanskrit word apauruṣeya, meaning “not man-made,” describes Vedic knowledge. Yoga, as a branch of Vedic knowledge, is described as a divine revelation, transmitted across generations by self-realized souls; teachers who have attained transcendental consciousness. Therefore, the spiritual culture of yoga transcends geographical and other temporary material identities. Yoga wisdom literature consistently emphasizes this transcendental origin. For example, in the Bhagavad-gita, Krishna makes the transcendental origins of yoga abundantly clear: The Blessed Lord said: I taught this imperishable science of yoga to Vivasvān, Vivasvān taught it to Manu, and Manu in turn taught it to Ikṣvāku. Thus, the visionary kings received and understood this great science through a chain of disciplic succession. Over the course of time this succession was broken and therefore the science of yoga has been lost, O subduer of enemies. – Bg 4.1-2
Today, I am teaching you this same, ancient science of yoga. Because you are my devotee as well as my friend, I am revealing this transcendental mystery to you. – Bg 4.3
Although I am, by my very nature, unborn, imperishable, and the Lord of all living beings, I appear in every millennium by my own inner power, standing within and yet presiding over my material energy. – Bg 4.6
O Arjuna, one who knows the truth about the transcendental nature of my appearance and activities does not, upon leaving their body, take birth again in this material world, but comes to me instead. – Bg 4.9
The transcendental origin of yoga is what makes it a non-sectarian science of self-realization, accessible to anyone, regardless of background or belief. However, despite this inclusive perspective, many members of today’s yoga community mistakenly think we have to look at yoga philosophy through a modern lens in order to make it relevant. The problem with this approach is that a modern worldview compels us to mythologize the religious culture of India and then project that mythology onto the spiritual culture of yoga, which is precisely how European colonizers undermined and belittled Hindu culture: by fictionalizing its spiritual foundations in light of a presumably superior modern worldview. Interpreting traditional yoga wisdom through the modern lens that colonial powers used to invalidate the origins of India's spiritual culture is not the best way to honor yoga’s roots. Instead, let’s challenge this reflexive modern worldview and consider that a transcendental science of self-realization must logically originate in transcendence. As those of us in the U.S. reflect on Indigenous Peoples' Day, we're reminded of the importance of honoring and respecting the roots of indigenous cultures worldwide. It's also an opportunity for yoga enthusiasts to reflect on how the wisdom tradition of yoga tells us that the spiritual culture of yoga originates in a place that's beyond this world. Therefore, the best way to show our appreciation for the spiritual culture of yoga is to acknowledge its transcendental roots and integrate this traditional understanding into our practice. How can you use this philosophical understanding in your daily life? Here are some ideas:
By integrating these practical steps, we can honor the origins of yoga, avoid unintentional cultural appropriation, and enrich our personal and communal practice. Do you have any thoughts about the idea that yoga and spiritual culture originate in transcendence? Does this perspective shift how you view cultural appropriation? I’d love to hear your insights. Wishing you all good fortune, - Hari-k |
If you’re ready to apply yoga philosophy to your own life—or teach it with clarity and feeling—my classes and workshops create space to sharpen your thinking, steady your inner life, and connect your practice to what matters now.
Greetings Reader, My latest rationalization for not pulling my phone away from my nose? Watching reels of musicians explaining the brilliance of the Beatles. It’s fun to learn what makes their songs so great. And it’s nice to see that these reels are coming from relatively young musicians, not my antediluvian contemporaries with memories of Beatlemania. One of the many ways that the Beatles upended the rules of pop songwriting was by opening songs with the chorus instead of a verse. The most...
Greetings Reader, Did I ever tell you that I used to be a soda pop salesman? It’s true. Back in 1981, I got a job as a sales rep for a very small company with a tiny office in lower Manhattan. Their flagship product was the first all-natural soda pop to hit the health food market. My job was to sell soda pop to independent grocery stores around the city and health food stores around the country. There were only five people working out of that office. Of those five, I was the only man. I was...
Hi Reader, One of the central ideas in the Yoga Sutras is that the root cause of suffering is ignorance of the true nature of the self. According to the Sutras, our true nature is one of eternally joyful existence. What's keeping us from seeing ourselves that way? The Sutras tell us that there are five obstacles, the first and foremost of which is ignorance. When we’re trapped in a state of ignorance, we can’t see our own true nature. What we can see is our material minds and bodies, which...