|
Greetings Reader - The world is a pretty unstable place right now. As if you hadn't already noticed. I suppose I'm stating the obvious. Nevertheless, I speak the truth. We can blame economic disparity or political fragmentation or Saturn or whatever we want, but the bottom line is that there’s whole lotta shakin’ going on. A confluence of negative trends have taken us to a tipping point and it feels like things are going to fall apart no matter what we do. It’s just a question of what can we do to minimize the damage and how will we cope with the turbulence we’re about to fly through. Peter Turchin, Professor of Ecology and Evolutionary Biology, developed a scientific approach to studying the problem of social instability that he calls cliodynamics, a “transdisciplinary discipline” that cross-references a wide variety of historical developments. He explains, “Most social scientists and political commentators tend to focus on a particular slice of the problem. It’s not broadly appreciated that these developments are all interconnected. Our society is a system in which different parts affect each other, often in unexpected ways.” Yoga philosophy is inclined to agree, but that, in and of itself, doesn't solve the problem. The research Professor Turchin did back in 2006 indicated that social instability and political violence would peak in the 2020s. It looks like he was right. I guess we’d better buckle up. In one sense, it's supposed to be like this, at least according to the predictions of Vedic of time cycles: the season of industrialization, quarrel, and hypocrisy known as kali-yuga, which is where we're at on the cosmic calendar, is when everything is expected to go to Hell in a hand basket. On the other hand, it doesn't have to be like this. One of the functions of yoga wisdom, as we see in this verse from the Bhagavad-Gita, is to provide a social structure that supports individual and collective prosperity, satisfaction, and spiritual advancement. “I created the four social orders of human society, which divides human society according to people's natural aptitudes (qualities) and inclinations (actions). – Bg 4.13 This division of “social orders” is often, and understandably, mistaken for the caste system, but that is NOT what it is. The difference is easier to see when the social divisions are organized in relationship to a hypothetical “body” and described in modern terminology It’s also easier to see why the nice stable pyramid of the Vedic social construct seems unrealistic when we put it side by side with the discombobulated social order we currently have: This is an example of how ancient spiritual wisdom gives us a lens through which to see and understand the world of our lived experience. The ideal model of social order is also useful—and makes a lot more sense—when we think of it as the way that our own inner bodies are organized. The “social division” of the inner body provides us with a coherent model for accessing internal assets that we can use to cope with the turbulence we’re about to fly through: The coherent organization, recognition, and health of our inner social divisions supports positive beliefs and self-actualization. And "self-actualization" is another way of thinking about recognizing our dharma, our natural aptitudes and inclinations, and acting on them, for our own sake and for the sake of making the world a better place. Finding our dharma means finding the parts of ourselves that are changeless, which can help us stay grounded while the earth is shaking. And cultivating a functional inner “social body” provides us with an internalized working model we can reference to work towards creating a functional outer “social body.” We may have to wait until the smoke clears from the inevitable collapse of the discombobulated social structure we’ve currently got, but we can start preparing for the re-build right now. We can get through this. And yoga wisdom can help. Wishing you all good fortune, - Hari-k P.S.: Coming up this Wednesday: Our next Community Conversation. We’re going to explore the relationship between yoga, spirituality, and the major ideological shifts that are shaking up the world. For many, yoga and spirituality are practices that help us to achieve liberation from fear; most notably, fear of change. But a big change is underway; we can see it in the news and feel it beneath our feet. And these changes are going to affect everyone and everything everywhere. Is there something that yoga and spirituality can connect us to that won’t change? That never changes? And will connecting to something unchanging help us keep our balance while the world as we know it dissolves before our eyes? Let's find out this Wednesday, March 12, when we talk about yoga, spirituality, and fear of change. Registration is free – CLICK HERE to get updates and the Zoom link! |
If you’re ready to apply yoga philosophy to your own life—or teach it with clarity and feeling—my classes and workshops create space to sharpen your thinking, steady your inner life, and connect your practice to what matters now.
Greetings Reader, My younger self never aspired to master the art of cooking. Nor did I ever think it would turn into an enjoyable outlet for creative expression. And yet, here I am, in the kitchen, riffing off a recipe to cook up another culinary masterpiece All right, so, perhaps I'm indulging in a bit of overstatement. Cooking has become a form of meditation for me. Once I'm in the kitchen, my mind locks into the process and stays there until the repast is ready. My meditative orientation...
Greetings Reader, I get a lot of questions from yoga teachers about how to explain karma-yoga — the yoga of liberation through action. And I frequently get asked for advice on how to speak about bhakti-yoga, the yoga of devotion, in yoga classes. Speaking about karma-yoga is challenging because it seems impossible to act in the world without generating some kind of reaction. Speaking about bhakti-yoga can be tricky because yoga is not a religion but bhakti is theistic by definition. But what...
Greetings Reader, Last summer, I posted an Instagram reel about how the principle spiritual equality provides a rational basis for social justice. How so? Materially, none of us are equal. We all have a little more of this or a little less of that and when we add it all up, no one is materially equal to anyone else. Spiritually, however, the yoga wisdom tradition tells us that we are all equal; that we’re all made of the same spiritual stuff and that we are all equally infinitesimal parts of...